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The Baptism of our Lord – A LSB #’s 405, 814, 802
Text – Isaiah 42:1 Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon Him; He will bring forth justice to the nations. BRINGING FORTH JUSTICE What do you think of when you hear the word – justice? What comes to mind? People across the world often perceive “…An eye for an eye & a tooth for a tooth.” (Matthew 5:28 ESV) as the standard for justice. In other words, justice is about punishment & retribution. Justice is when the bad guys get what’s coming to them. The danger in celebrating that kind of justice is the fact that Yahweh alone is holy. God alone is just, & not a single one of us is good. Sin has corrupted all the descendants of Adam & Eve except for Jesus. You & I need to be careful if we’re rejoicing when the bad guys get what’s coming to them, because, relative to Christ, each of us is included in ‘the bad guys.’ This is how the Holy Spirit inspired St. Paul to write, “For there is no distinction: for all have sinned & fall short of the glory of God.” (Romans 3:22b-23 ESV) If justice is only about coming after people for the wrong they’ve done, then no one stands a chance. Fortunately, the justice of our heavenly Father is much broader than that. Our tendency is to think of justice only in terms of the law. Think of the news on television or in social media. The vast majority of it involves things that go wrong. How many people got robbed today, assaulted, or shot? How many politicians said something stupid yesterday? How many people lost their jobs in the factory closing, or died in the latest fire? We hear it. We see it with our eyes. We feel it in our own heart & soul. Being honest, we admit that we are drawn to it like a moth to a flame. And like the moth we are destroyed by it. If we could look at it from the perspective of our Creator, we are utterly destroyed by it & that destruction would never end. Except for one thing. Our Creator is not only about the Law. We confess that every time we prepare for Holy Communion: “It is good, right & salutary that we should at all times & in all places give thanks to You, O Lord…” Why should we give thanks if our existence revolves only around the brokenness of our world? “It is good, right & salutary…” Salutary is probably a word you don’t often use in your day to day conversations. It’s a word that applies to whatever benefits, builds up, or sustains physically, mentally, or spiritually. Salutary describes something corrective or beneficially effective, even though it may in itself be unpleasant. It is not always pleasant for us to give thanks to our Lord, especially not “…at all times & in all places…” There are times & places when every fiber of our being wants to scream bloody murder, at what we see as the injustice of our world, & especially at the injustice we experience in our own lives. In spite of that, these words might be lingering in your memory: “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit.” (1 Thessalonians 5:16-19 ESV) By refusing to give thanks, God’s Word tells us we are quenching the Spirit. At all times & in all places, the Holy Spirit wants to pour out from you & from me in heartfelt thanksgiving. But that’s not what we’re thinking as we hear news of the latest tragedy. It’s not what we’re thinking as we sit in the doctor’s office waiting for the diagnosis. It’s not what we’re thinking at that moment we’ve smashed our thumb with a hammer. Yet, God’s Spirit reminds His children that it is good, right & salutary, because our Creator is not only about the Law. When Isaiah writes of God’s servant, “…He will bring forth justice to the nations,” (42:1 ESV) the Spirit of God is telling us that our Lord & Creator is also about good news. Yahweh is about news that benefits, builds up, sustains physically, mentally, & spiritually. The Spirit of God inspires us to give thanks in all circumstances, not simply because that is God’s will for us. He inspires us to give thanks because God the Son willingly took on our flesh & blood. Then died in our place because that is what the Law requires. Now that the Law has been met, the heavenly Father is free to show us His mercy & forgiveness instead. Yet, bringing forth justice involves far more than that. Yahweh’s justice also involves the creation of something from nothing. As Christians we see that, & celebrate it, most clearly from Good Friday to Easter morning. From death comes resurrection. From darkness comes light. From rebellion comes forgiveness & obedience. From sorrow comes joy. From any of our sins & failures, the almighty God is perfectly capable of bringing success. Out of nothing, Yahweh created the heavens & the earth. Out of nothing, God created a nation to be His people & to be messengers of His mercy to the whole world. When they failed, the Father sent His only begotten Son to accomplish that task in perfection. When you & I fail, that same only begotten Son gives us credit for His holiness. He gives thanks at all times & in all places even when all we can muster are curses & tears. God’s justice is the light that shines into all the dark places of the world making it possible for joy to dwell in our hearts. In this life that is often only by faith. In the next life it will be reality. Although there are endless blessings in our lives even here on earth, our joy in this life is never chiefly about our circumstances here. Instead, it is about the reality to come, because that reality will never diminish, never be taken for granted, & it will never, ever end. Heaven is God’s highest form of justice. In Christ, God forgives because His justice is also about relationship. Forgiveness restores relationships. Jesus is Immanuel because His works are about restoring our relationship with our Creator. Yahweh wants to be with His people, just as the Garden of Eden demonstrated. Immanuel means God with us – here on earth. Yahweh’s true justice means us with God in heaven. The justice that people often long for on earth is about the destruction of evil. Our Lord is certainly about that, yet, His justice is far more about building up than about tearing down. God’s justice is about eternal life in paradise as the ultimate reality. That is what the servant of Isaiah 42 is bringing forth even now. Through everything God does, He is bringing life & salvation to light. He is at work establishing His eternal reign. His ultimate punishment for sin has already been spent upon His own Son at Golgotha. Those who reject a relationship with God in this life will get their wish. God will not be with them in hell. That is a forgone conclusion. Rather than hunting down sinners so He can punish them, all of Yahweh’s efforts are now being spent on bringing people into heaven. He wants to bring as many people as He can, but He does not force us to join Him. Our idea of justice is quite different from God’s idea. An eye for an eye is meant by God to be a limitation on the punishment we seek for those who do us wrong. Jesus does not command us to pull out a tooth for a tooth. Yahweh wants all of us to flourish like the original Garden of Eden. God’s justice is as much about Gospel as it is about law. His justice is meant to bring us hope & light especially while we live here in the darkness of a sin-filled world. His promise of justice comes to us in these words: “I am the Lord; I have called you in righteousness; I will take you by the hand & keep you…” (Isaiah 42:6 ESV) Amen. O bless the Lord, my soul! Let all within me join & aid my tongue to bless His name whose favors are divine. He crowns thy life with love when ransomed from the grave; He that redeemed my soul from hell hath sovereign power to save. He fills the poor with good; He gives the sufferers rest. The Lord hath judgments for the proud & justice for the oppressed. Amen. LSB 814:1, 4-5. 2nd Sunday after Christmas – A LSB #’s 410, 523, 376
Text – Luke 2:48 And when His parents saw Him, they were astonished. And His mother said to Him, “Son, why have you treated us so? Behold, your father & I have been searching for you in great distress.” WHY HAVE YOU TREATED US SO? You can imagine the anxiety a mother would feel. Satan would have a field day stoking the guilt of having left behind a child, alone, in a large city. “What were we thinking, Joseph! Why didn’t we make sure that Jesus was with us on the day we left? He’s just a boy!” Jesus may not have ditched you while on a family vacation, but the words of Mary are not unknown to us. Each one of us has at some point in our lives wondered why God was treating us in such a way to cause us great distress. Whether the loss of a job, the end of a relationship, or a wayward child, it’s common to wonder why God treats us like that. Of course, wondering why God treats us as He does, reveals more about ourselves than we care to acknowledge. The Word of God makes clear that everything He brings, or allows, into our lives will in some way be used for good in the lives of God’s people. The crucifixion of Jesus is the ultimate example. Yahweh abandoned His Son on the cross to bring us salvation. We live in a sinful world. It’s normal for bad things to happen. Our wondering why God allows it, shows that we lack trust in the heavenly Father’s wisdom, or in His love for us. Much of our disappointment in God stems from the reality that we are going through life here on earth trying to find success & happiness. Happy New Year! Do you think that is the heavenly Father’s plan for you? Is that what Yahweh is chiefly concerned about for your time here on earth – that you find happiness & success? The wording of my question obviously warns you not to answer “Yes.” No, Jesus is often not about doing what we want Him to do. The Bible reveals His disciples having the same problem on numerous occasions. When the soldiers came with Judas, Peter wanted Jesus to fight back. The last thing Peter wanted was for Jesus to surrender. When a Canaanite woman was crying out for Jesus to heal her, how did His disciples respond? … “Send her away, for she is crying out after us.” (Matthew 15:23 ESV) Wouldn’t we prefer to have Jesus send all our problems away? Yet, those problems are often the means through which our Lord is working to bring us to glory. We are looking for success & happiness. Jesus is looking to rescue us from the clutches of a roaring lion. That’s necessary, first because we cannot rescue ourselves. Second, it’s necessary because we are often clueless to the evil behind the lion’s roar. Jesus is often not where we want Him to be. He is frequently not doing what we want Him to do. We easily forget Who Jesus is & what He was sent to do. He came to destroy the sinful nature of mankind; to create human flesh & blood that can never be corrupted by sin. He came to rescue us from the clutches of a roaring lion. We are looking for success & happiness. Eve heard words she’d never heard before, “Did God really say…” Yet, Satan was actually roaring the word Rebel. Neither Adam nor Eve heard the roaring of the lion, until after they bit into the forbidden fruit. They did hear the sound of the Lord God walking in the garden, & a feeling gripped their hearts that they had never known before. Their lives on earth would never be the same, because now they knew what it was to be afraid. And in that fear, Adam might as well have said to His Creator, “Why have you treated us so?” Here are Adam’s exact words, “The woman whom You gave to be with me, she gave me fruit of the tree, & I ate.” (Genesis 3:12 ESV) In blaming God for giving Eve to him, Adam was essentially wondering why God had treated him so. Adam’s wondering about Yahweh’s motive was actually revealing something about Adam. He now lacked trust & faith in the goodness of his Creator. That was new to Adam, but you & I have struggled with the lack of faith & trust all of our lives. You & I have also failed to fear the roaring lion. In fact, as sinful creatures, we were born deaf to that roar. We have always struggled with doubting the goodness of our Creator. That doubt is the motive behind teaching evolution as the source of all life on earth. Darwin doubted God’s goodness. Our doubts are real even if they are a result of sin. The question is, “What do we do with them?” Do we make those doubts our guiding light, such as Charles Darwin did, or do we confess those doubts & turn back to our Creator? Whatever your specific doubts may be Jesus Christ is waiting for you to turn to Him. He will forgive your doubts & comfort your fears. Maybe you have doubts about who or what you are. Maybe you have doubts about your ability to be a parent, or a student, or doubts about God’s willingness to provide everything you need. All of us have doubts, in some way, about our future & what is in store for us. If we obsess over those doubts, if we allow them to become our guiding light, we are listening to the roaring lion. It is he who plants the question, & the doubts that about our heavenly Creator, “Why have you treated us so?” That question & those doubts are not from our imagination. They are real because of what sin has done to us. Yahweh is completely aware of our struggle. That’s why, shortly after the sentimental manger scene of the infant Jesus that drives our Christmas celebration, this account of Mary’s doubts & guilt over “losing” her son is recorded for us by St. Luke. Mary & Joseph dealt with real fears. You & I deal with real fears. Jesus does not so often speak the words, “Do not be afraid!” because He’s angry with us. He says them because the lies of Satan are what cause us to be afraid. Those lies are real because of sin, but the lies are not in control. Jesus overpowered them when He rose from the dead. As Luke recounts this event in the life of the 12-year-old Jesus, Luke is moving us beyond the sentimental story of an infant baby Jesus in a manger. Luke is accelerating us toward the mature ministry of the One Who was chosen to die in our place. The sense of leaving infancy behind & jumping ahead toward Jesus’ mission is integral to the text. The so-called “infancy narrative” of Luke’s gospel (1:5–2:52) does not paint us a Hallmark Channel portrait of Jesus. Rather, it prepares us to witness & believe His life, ministry, suffering, death, & resurrection that you & I might be rescued from the clutches of a lying & roaring lion. Jesus foreshadows that ministry with His reply to His mother Mary: “Did you not know that I must be (about the things of my Father) in my Father’s house?” (Luke 2:49b) Years later, Jesus would again go to Jerusalem on Palm Sunday to be about the things of His Father – accomplishing His work as our Savior. When Jesus was 12, His parents were still struggling to figure out who Jesus was & what His purpose in life was. They wondered why Jesus treated them so, & we do the same. We also struggle to figure out who Jesus is & what His purposes are in our lives. We continually face problems & plaguing questions of faith (Where is the Lord? Does He really love us?) & we grieve Him by neglecting the truths & promises of His word. We grieve Jesus by failing to turn back to Him in trust. Through complaining & doubt we rob ourselves of the comfort & encouragement Jesus wants for us. He patiently continues to urge us, in our weakness & confused thinking, to seek His truth in His word. He freely offers them to us. That’s why it’s said, “Confession is good for the soul.” Jesus is patiently waiting to forgive us, & to restore us to life forever. Amen. The Church from You, dear Master, received the gift divine; & still that light is lifted o’er all the earth to shine. It is the chart & compass that, all life’s voyage through, mid mists & rocks & quicksands still guides, O Christ, to You. O make Your Church, dear Savior, a lamp of burnished gold to bear before the nations Your true light as of old! O teach Your wandering pilgrims by this their path to trace till, clouds & darkness ended, they see You face to face! Amen. LSB 523:2-3.
’Twas the night before Christmas, when all through the house not a creature was stirring, not even a mouse; the stockings were hung by the chimney with care, in hopes that St. Nicholas soon would be there; the children were nestled all snug in their beds, while visions of sugar-plums danced in their heads; & mamma in her ’kerchief, & I in my cap, had just settled down for a long winter’s nap…[1] Those words evoke so many of the feelings that millions of people have surrounding their experience, & their anticipation, of Christmas. Silent Night, O Little Town of Bethlehem, Away in a Manger, those hymns & many more stir up feelings of the power of Luke’s Gospel message: “And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house & lineage of David). And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, & wrapped him in swaddling clothes, & laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, & the glory of the Lord shone round about them: & they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Luke 2:1, 4, 6-11 KJV) Then the Gospel of Matthew chimes in: “Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in & around Bethlehem who were two years old & under…” (Matthew 2:16 NLT) The Word of God is not nearly as enamored of human emotions & feelings as the secular culture is. And if you & I are honest, we too are enamored with our feelings & emotions. It’s probably the main reason why we sing Silent Night by candlelight on Christmas Eve. ’Twas the Night Before Christmas is so memorable because it touches hearts. Just as Herod interrupts our warm & fuzzy thoughts of sugar plum fairies, & refrains of Silent Night, so the prophet Isaiah interrupts his overview of the gifts that God Himself has bestowed upon His people: “I will recount the steadfast love of the Lord… that He has granted them according to His compassion… For He said, ‘Surely they are my people…’ & He became their Savior. In all their affliction He was afflicted, & the angel of His presence saved them; in His love & in His pity He redeemed them; He lifted them up & carried them all the days of old.” (63:7-9 ESV) “But they rebelled & grieved His Holy Spirit; therefore He turned to be their enemy, & Himself fought against them.” (Isaiah 63:10 ESV) The Lord of the universe rescued the people of Israel from slavery in Egypt: “Surely they are my people…” (Isaiah 63:8 ESV) However, being a child of God is not a walk in the park. By 700 years after their rescue from slavery, God’s people had become so lost that Yahweh Himself had turned against them. It may sound harsh to our tolerant & sensitive American ears, but it’s no different than any parent who must finally resort to discipline when a child has utterly refused to listen. In spite of all the blessings that Isaiah details in the OT reading, the sermon text describes how God’s hand was forced by their stubborn refusal to acknowledge Him alone as Lord & Creator. If Yahweh did nothing the entire nation would have marched blissfully into eternal suffering. Eventually, the ten northern tribes of Israel were conquered by the Assyrians as God fought against the very people He had rescued. Isaiah writes mainly to the two southern tribes that they might turn back to their rescuer. But child sacrifice, along with many other abominations, had been adopted from their pagan neighbors. Eventually, the southern tribes had to be overthrown as well. The citizens of God’s earthly kingdom of Israel had failed to be the Son of God that they were called to be. A new Son was needed. A new kingdom to be created. The sinful powers of the world in which we live are well illustrated by Herod the king who “…sent soldiers to kill all the boys in & around Bethlehem who were two years old & under…” (Matthew 2:16 NLT) Herod could not tolerate competition, & any inkling of a new king in town had to be destroyed. Being a child of God is not a walk in the park, because the powers of this sinful world cannot tolerate competition even if you or I are never meant to be kings. Once the Holy Spirit creates faith in us, we enter into the realm of God’s justice. People only respond to that act of God’s creation in one of two ways – belief or unbelief. By the time of Isaiah, the people had: “…rebelled & grieved [God’s] Holy Spirit; therefore He turned to be their enemy, & Himself fought against them.” (Isaiah 63:10 ESV) Their land had been lost. Jerusalem had been destroyed. The temple lay in ruins. God did all that, not out of a desire to destroy His people, but out of love in order to turn them away from evil. By the time of Jesus’ birth, Herod, the Romans & the Pharisees all were grieving the Holy Spirit. If we’re being honest, we admit that we grieve the Holy Spirit. Occasionally our sin is so vile that we even grieve ourselves. As you & I well know, giving up sin is not easy, nor is it completely possible. Isaiah describes that in well-known words of the chapter after today’s OT reading, “Behold, You were angry, …in our sins we have been a long time, & shall we be saved? We have all become like one who is unclean, & all our righteous deeds are like a polluted garment. (Isaiah 64:5b-6a ESV) The citizens of God’s earthly kingdom of Israel had failed to be the Son of God that they were called to be. Is response, Yahweh sent His only begotten Son to create new human flesh & blood – not corrupted by sin. We receive that in Holy Communion as a down payment until the resurrection. Then our bodies will be raised in flesh & blood that can never again be corrupted. We are now descendants of the New Adam – Jesus Christ, & citizens of a holy kingdom in heaven. On this earth, nothing is as over as Christmas when it’s over. The empty boxes, the wrapping paper on the floor, the stray tinsel from the tree that the cat played with & left on the couch, the empty cartons of eggnog stuffed into the trash. The ornaments & lights are packed away again along with the star or the angel from the top of the tree. And what is left? A war in Ukraine, homeless people in every city, hungry people begging for food, worries about health, children that concern us, jobs that wear us down. We’re right back to where we left off before Christmas. As Isaiah wrote a few verses after the OT text: “Oh that you would rend the heavens & come down, that the mountains might quake at Your presence.” (64:1 ESV) But now, we are the new Israel that Jesus came to earth to create. Yahweh answered the prayer of Isaiah when the greatest deed of all begins the NT – Jesus Christ is born to suffer with us. On Mt. Calvary, Herod’s business was finished. The baby is finally dead, but He does not stay dead, & neither will we. Amen. [1] https://www.lyricsondemand.com/christmascarols/t/twasthenightbeforechristmaslyrics.html Christmas Eve – 2025 LSB #’s 331, 361, 376
Text – Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. THE KING’S ROYAL ROOTS: BACK TO THE FUTURE! There’s something about going back to one’s roots that can re-establish a sense of identity. With the frantic nature of our lives, sometimes we lose our way. It can happen slowly & in such tiny steps that we don’t even notice it is happening. When getting lost in the woods, suddenly the realization can set in, “I don’t recognize where I am, or where I’m going.” What can we do? It may be possible to retrace our steps, to get back to familiar landmarks, & find our way home. People get lost in how they live also. We have plans, even strategies, for achieving them. We have values & priorities. We have a sense of who we are, who we want to be, what we want to do – & then life happens. Sometimes we continue on the path, following our life’s map, as it were. Other times we get off track, because life happens & things rapidly pull us this way or that. One day we wake up & find ourselves far away from the course we had set. So, it should be no surprise that this can happen in our spiritual lives as well. We receive baptism into the death & resurrection of Jesus as infants, totally dependent upon God’s grace, His action in Christ, for us. Then we begin thinking God needs our help; we value our spiritual gifts & life based upon what we have done instead of based upon what God has done. We reconfirm the vows taken at our baptism to remain faithful even unto death. Next comes high school, college, a career, or lack of a career, & then, well, life happens, time flies. We may find that we’ve wandered quite some distance from the Way that Jesus tells us He is, in John 14:6, “I am the Way & the Truth & the Life.” This can happen to an entire Christian church. In fact, it did happen by the time of Luther. The Reformation was a course correction for a church that had, over time, drifted away from the basic truths which then became the great themes of the Reformation: Grace alone! Faith alone! Scripture alone! Christ alone! We can also major in the minors. We emphasize truth & doctrine for its own sake & not for the mission of the church. Or we chase any which way to do mission but lose a theological mooring – the very things Jesus taught. At other times we focus so much on who we are that we forget what we are to be – & to be about – the mission of revealing God’s truth & God’s love. It can certainly happen to a congregation. Like the story of the rescue station that becomes just a club for its members, a congregation can drift from its mission & central message, which is to be the body of Christ in this place for all the people around it. How do we as people, or as a congregation, make a course correction in our spiritual living? We need a recalibration of the GPS in our lives, as a congregation, as the church, as the kingdom of God. This is happened in the time of Micah, the prophet of this sermon text. As we have heard now week after week during our Advent journey, the people of God had lost their way. They had drifted off the path, or even run away from it. The kings of the house of David acted as though they were the real king, & not servants of God for the kingdom of God. The people of Israel & Judah had become more interested in themselves, in their own success, than in serving God or their neighbor. And the prophets had some hard words, as we have heard. Of the great citadel Jerusalem & its temple, Micah said, “Zion will be plowed as a field; Jerusalem shall become a heap of ruins.” (Micah 3:12 ESV) Yet, their message was not without hope. They spoke of a new king, another son of David. There was a sense that the new king was not just another David, as though maybe just one more generation was needed to get it all back on track. No, this was not just about going forward, this was a message of going back, of remembering where they came from, & getting back on the true course. For the king, this meant remembering David & his humble beginnings, back in his home town of Bethlehem. It wasn’t “David’s royal city” back then. It was a small rural town. Jesse & his sons were shepherds, far from being the elite of Wall Street or Washington DC. Remember, Samuel looked for a son to anoint as king, & they brought past him all the sons but David – he was the youngest & out in the fields watching the sheep. His father Jesse didn’t even consider him, yet lowly David was the chosen one. Of course, when he became king, David himself quickly outgrew his humility. It didn’t take long for the house of David to get off course. God would have to find those who lost their way & win them back – back to the beginning, back to Bethlehem, back to a new birth of a new king, a King of a completely different quality. Friends in Christ, we began our advent journey toward understanding God’s king & His reign by talking about “home,” the place, the city that is the king’s capital which identifies his kingdom. We talked about the importance of a place to call home, with its safety & security. We noted that even the king of the nation of God could confuse his ideas about the kingdom with what God really wanted & intended it to be. And so would be born One to be ruler in Israel (notice, Micah doesn’t call him “king”). His origins & His coming forth were part of God’s everlasting plan to send a savior, who would work all things together for our good. Jesus came to save the world, save the church, save you & me, from our irresistible tendency & temptation to get ourselves lost, to drift off course, to wander from God’s plan & then even to wonder, “Are we still the people of God?” In the sermon text, on this Eve of Christmas itself, God calls us to consider not just our home, as we did when we began this journey, but our roots – not where we live, or have lived, but where we were born; where we started out, where our family originates. We think immediately of our family home, but in our spiritual lives let us consider where & when we were born into the family of God. For some of you, that was right here, at this baptismal font. For others, it was in at churches in other places, but still, in the waters of holy baptism, which is the same power of God unto salvation wherever & whenever it comes to call His people home. As we celebrate our Savior’s birth, we recall that little town of Bethlehem, not for the sentimental scene we find on Christmas cards or in a Nativity, but for the holy history it conveys. Bethlehem was the birthplace of the kingdom of God. As you prepare for Christmas, remember how God Himself went back to the beginning, back to the basics, back to Bethlehem. This time the Son of David got it right. No losing His way. No selfish self-interests. This Son of Man came not to be served, but to serve; to give His life as a ransom for all. Yet He was a king, a true & greater king than any ruler of Israel had been, & greater than any president of the greatest democracy on earth ever could be. An angel choir announced His birth – not to people of power in high places but to shepherds, out in the fields, doing their job like David was doing back in the day, just outside that little town of Bethlehem. Jesus was God’s true king: David’s son yet David’s Lord. He would come to His capital city in royal procession & be crowned with a crown of thorns. He would take upon Himself the sin & suffering of all, to bear our sin & to be our Savior, securing God’s forgiveness for our sin & self-interest. This Jesus, who reconnected mankind with its heavenly Father, would rise from the dead & ascend to His heavenly throne. Already now, though behind the scenes, He lives & reigns to all eternity, for you & for your salvation. One day, not just for the house of Israel, but to the very ends of the earth there will be true & complete peace! As the Advent season has drawn to a close, we draw nearer to the manger itself. Our preparation too, turns back to the beginning, back to the basics, back to the font & the baptismal waters where God begins His reign in the lives of His people. There we received our own new life. There the Christmas message became a lasting truth for all the days of our living. There we became God’s people, forgiven, to live under Him in His kingdom, to serve Him in everlasting righteousness, innocence & blessedness! It is there that our heavenly Father established our identity – child of God. It is there that He began to call us home, that we might never lose our way again. Oh, there will be plenty of lost times yet before Judgment Day, but the Almighty Creator is working even those together for the good of those who love Him. Amen. For Christ is born of Mary, &, gathered all above while mortals sleep, the angels keep their watch of wandering love. O morning stars, together proclaim the holy birth, & praises sing to God the King & peace to all the earth! O holy Child of Bethlehem, descend to us we pray; cast out our sin, & enter in, be born in us today. We hear the Christmas angels the great glad tidings tell; O come to us, abide with us, our Lord Immanuel. Amen. LSB 361:2, 4. 4th Sunday in Advent – A LSB #’s 341:1-3, 454, 357:1-2, 4, 6
Text – Matthew 1:24 When Joseph woke from sleep, he did as the angel of the Lord commanded him… OBEYING THE LORD’S COMMAND The company commander was as hard-nosed as they come. He was rigid in his thinking & opinionated in every topic. He’d come up through the ranks & the “First Sergeant” demeanor never left him. If there seemed to be no clear-cut rule, he made one up & gigged men on inspection for failure to meet his standards. He had more men on company restriction than all the other units of the post combined. He also had a large number of men departing without official leave. He was a tyrant, & everyone knew it. Human beings naturally chafe against such an uncompromising task master. That is what the Law of God is like without Jesus Christ as our Lord & Savior. Obeying God’s Law is pointless if we’re living under a tyrant. Since many people, believers & unbelievers alike, consider God’s Law to be the work of a tyrant, obeying that Law is seldom the focus of any casual Christian. Obeying God’s Law is not a common “bucket list” item. People tend to look at going to heaven as the only real goal for being a follower of Jesus. From the Gospel reading, it appears that for Joseph simply being obedient to God was very important to him. “When Joseph woke from sleep, he did as the angel of the Lord commanded him…” (Matthew 1:24 ESV) Taking that verse completely out of context, what Joseph did sounds very unremarkable. Putting those words into his context, he’s facing an impossible situation. The reason is what Matthew had already written also in a very understated manner, “…before they came together she was found to be with child…” (Matthew 1:18b ESV) In our day & age, that is a very commonplace situation. Abortion is a very common response. In Joseph’s day & age, Mary, & as a result the child Jesus, being stoned to death would have been an accepted response. Leviticus 20:10 records God’s command to the Israelites: “If a man commits adultery with the wife of his neighbor, both the adulterer & the adulteress shall surely be put to death.” How do those words strike you this morning? Do they seem to be the work of a tyrant? Human beings naturally chafe against such an uncompromising task master. That is what the Law of God is like without Jesus Christ as our Lord & Savior. Yet, to follow the letter of God’s own Law, Jesus would not have survived long enough for you & I to celebrate Christmas. And that is the impossible situation that Joseph finds himself in as Matthew records just the 18th verse of his very first chapter: “Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.” All of human experience was staring Joseph directly in the face. Mary must have been unfaithful to him. Nativity scenes are common in Christian homes this time of year. Like a photograph, they are a moment frozen in time. Everything is perfect. As believers look at those scenes, it’s easy to sense the peace of God that surpasses all human understanding. That’s what we are conditioned to believe. It’s the version that the Gospel of Luke shares with us: “And she gave birth to her firstborn son & wrapped him in swaddling cloths & laid him in a manger, because there was no place for them in the inn… And [the shepherds] went with haste & found Mary & Joseph, & the baby lying in a manger.” (2:7, 16 ESV) It’s obvious why the reading from Luke is much more common on Christmas Eve than the reading from Matthew. It’s not that Matthew’s words are harsh in themselves, but they reveal how the conception & birth of Jesus were so much more complicated than your typical nativity scene of peace & serenity. The natural human evaluation of the “origin” of Jesus Christ is that it must have been from a sinful union between Mary & another man. In all of human history, there’s no other way to explain it, unless God Himself is doing something different. And that is exactly the case. Joseph’s his wife was pregnant by someone else, yet he is a just man, & also kind. So, for all the right reasons, Joseph was about to do the wrong thing. This gives a glimpse of a powerful theme in Matthew’s gospel – in order for human beings to know the ways of Yahweh, God must reveal them to us. We cannot find them on our own. Whether it’s the difference between those who did not repent at Jesus’ miracles & those who did (11:25-28) or those on whom the seed of the Word falls in vain & those in whom the seed bears fruit (13:1-9), what makes the difference is that human beings fail to understand unless God reveals His purposes to save in Jesus. And that is what God does for Joseph: “…an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, & you shall call His name Jesus, for He will save His people from their sins.’” (Matthew 1:20-21 ESV) God’s revelation to Joseph possesses the power to evoke a trusting response in men & women, as Joseph shows in the sermon text. Yet, sin has corrupted the response of all who refuse to believe. You & I live in that tension between belief & unbelief. At times, we suffer from that tension. At other times, we experience God’s glory as we live in that tension. The tension in Matthew’s version of the birth of Jesus is resolved in the glory of Luke’s version of Jesus’ birth. Both are necessary revelations for the lives we live in the brokenness of this fallen world. As we hear what God is doing, we begin to realize how true freedom & joy are not about managing our reality but, like Joseph, about faithfully receiving whatever God is doing: “When Joseph woke from sleep, he did as the angel of the Lord commanded him…” (Matthew 1:24 ESV) In some ways, Luke’s gospel makes the birth of Jesus look easy. Matthew’s version gives us the challenging view, showing us how faith & obedience are proper. God’s Son was already holy when He was born in Bethlehem of Ephrathah. He did not need to be saved, but Jesus wanted to be obedient in our place, & for our sake, because no matter how we may try, our obedience is never perfect enough. The tension in which we live is too great. The corruption of our nature by sin is too complete. It is impossible for us to know the ways of God unless He reveals them to us. It is impossible to manage our reality for our own good, unless God manages it for us. Our task is simply to receive whatever our heavenly Father chooses to give. Joseph illustrates that in Matthew’s record of Jesus’ birth, one that isn’t as perfect in appearance as Luke’s version. Many today consider God’s Law to be the work of a tyrant because it is impossible to keep. Each of us falls far short in every way. The Law of God is a tyrant without Jesus Christ as our Lord & our Savior. Still, the heavenly Father commands our obedience. Just living in that tension alone is impossible for us to do. Joseph knew that well. That’s why it’s so important to hear… “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, & you shall call His name Jesus, for He will save His people from their sins.” (Matthew 1:20-21 ESV) The angel spoke those words so that we, like Joseph, may have peace even on earth. Amen. …when at length the fullness of the appointed time was come, He, the Word, was born of woman, left for us His Father’s home, blazed the path of true obedience, shone as light amidst the gloom. Thus, with thirty years accomplished, He went forth from Nazareth, destined, dedicated, willing, did His work, & met His death; like a lamb He humbly yielded on the cross His dying breath. Amen. LSB 454:2-3. |
AuthorPastor Dean R. Poellet Archives
February 2026
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