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9th Sunday after Pentecost – A (Proper 12) LSB #’s 915, 644, 651
Text – Matthew 13:48 When it was full, men drew it ashore & sat down & sorted the good into containers but threw away the bad. THROWING AWAY THE BAD A cousin of mine went fishing with a group of his friends. After a successful catch they decided to have a few beers. He got home rather late & went to sleep having forgotten all about the trunk full of fish that he had. Several days later, his father happened to get a little too close to his son’s car & the smell overpowered him. All the fish in that trunk had gone bad. Since they were farmers, I suspect those fish got tossed into the field where at least they could provide fertilizer to a few of their crops. Come Judgment Day, things will be much worse for the bad fish that Jesus is talking about in this parable. Jesus tells us that they will be thrown into the fiery furnace where there will be weeping & gnashing of teeth. (Matthew 13:50) Since Jesus also tells us to “Love our enemies,” what are Christians to do with this parable that culminates in the never-ending destruction of our enemies? The key to this dilemma is that we have no ability to perfectly judge the heart of our enemies, so their Creator calls us to love them. Only the love of God, shown to them, can change them in heart & soul. On the other hand, God does know the heart of our enemies perfectly & it is His prerogative alone, as their Creator, to send them to eternal suffering. In other words, we simply need to stay in our lane. Granted, that isn’t easy for people living in a world completely corrupted by sin. Our own sins, & the sins of others, constantly tempt us to leave our lane. So many things in this life hurt. They can bring frustration, discouragement & heartache into every aspect of our lives. Eventually, nothing is left untouched by the ravages of sin. For example, our federal budget this year is almost 8 trillion dollars. Imagine the temptation it creates to commit fraud, yet any money that is stolen is our money as taxpayers. It causes frustration when we hear of the scale of corruption wasting our money. Our political leaders are responsible for correcting it, yet they do nothing because they’re often getting rich off the same system. Meanwhile, you & I have to manage our finances carefully in order to get by. Another source of frustration is the simple fact of getting older. Some of us have noticed that our muscles & ligaments don’t work as well anymore. Things we could easily do when younger, now cause pain & frustration instead. For a while, doctor visits help. Eventually too many things deteriorate & our abilities to accomplish things diminish to a point of no return. Then, the biggest source of frustration in our lives, are often the people closest to us. Satan works especially hard in this area to drive a wedge between friends & family members in the church & in the home. Their mannerisms & idiosyncrasies can drive us crazy to the point that we want to fix them. Due to any source of frustration, we can face tremendous internal pressure to try & correct things. We want to fix the problem, even if ‘it’ is another human being. For parents raising children, it’s part of your vocation to raise them well; helping & teaching them to correct bad behavior. That is your lane, but in today’s parable, Jesus is teaching us about God’s lane. His lane involves every aspect of our lives here on earth & for all eternity. He is able to perfectly distinguish between bad behavior & a bad heart & soul. To us, believers & unbelievers alike appear twisted & ravaged by the effects of sin. Outwardly, everything looks the same to us. Jesus critiqued the Pharisees as being beautiful on the outside yet filled with dead bones on the inside. On the other hand, Christians often appear filthy on the outside, yet by God’s grace are clean on the inside. Although we can’t do it perfectly, there are appropriate times when God calls you & me to judge & discourage bad behavior – bad behavior as defined by Holy Scripture. However, when it comes to judging a bad heart & soul, that must be left to Yahweh alone. On the Last Day, He will send His angels to accomplish that task. Until then, no matter how difficult, we are to love our enemies & pray for them. We do that only through the power of the Holy Spirit. Learning to lean upon Him for that is crucial. We can’t do it otherwise. So, what is the point of the parable of the net? It’s the same point pastor Greunke preached on last Sunday with the parable of the weeds & the wheat. Yes, we are frustrated, discouraged & suffering from heartache due to the sin & evil among us, & within us, in this life. However, there is coming a Day when God will remove all of that from us. And Holy Scripture is not just speaking in generalities when it makes that point. In these parables, Jesus is being much more specific about whom it is that is being removed from all of God’s children. On Judgment Day, all the weeds & the bad fish will be removed from us. No more will people of evil heart & soul bring sin & misery into our lives. Because of sin, you & I are unable to accurately judge who those people are, so our calling now is simply to pray for them. Jesus is also calling us to be patient until that day when He removes from us, Satan & all who follow him. We’re called to take the long view by looking ahead to the end of time. As Jesus said in John 16:33b: “In the world you will have tribulation. But take heart; I have overcome the world.” (ESV) Until Judgment Day, Jesus will be with us & we lean upon His promise that He has already overcome the world, even though it often doesn’t feel that way. Jesus calls us to lean not upon our sin corrupted feelings, but upon our perfect Lord & Savior. The overarching verb that Matthew uses in chapter 13 is reign or rule. King Jesus is reigning & ruling right now in everything that happens to you = each day, each hour, each moment. Our struggle is that He does not reign in the way we think He should. He rules in many seemingly insignificant ways, like a tiny mustard seed or as yeast in bread dough. Now, the reign of God is like an un-weeded field or a net that includes a lot of rotten fish. God is reigning in our lives through the weeds & rotten fish, as well as through His holy Word. Jesus was ruling over all creation even while He was dying on the cross. The parable of the net is told by Jesus to emphasize that He is reigning & He will be successful in that reign. On the Last Day, then He will have the weeds & rotten fish of our lives removed so they can never again cause us grief or sorrow. Our own sinful nature is one of those weeds & rotten fish. Upon Judgment Day, never again will our sinful nature be able to harm us. This parable was meant to encourage the disciples because before & after chapter 13, there is nothing but bad news for them. Jesus wants them, as well as you & me, to know that in the end all things will be made right. Those who refuse to trust Jesus will be removed so they can no longer hurt any of God’s children. What separates us now from the weeds & the bad fish? We all appear ugly on the outside. Jesus is the only difference between the evil & the righteous. Some trust in His forgiveness. Some reject it. Jesus wants you to know, through the parable of the net, that it will not always be that way. He wants us to long for Judgment when everything will be made right. Someone you know made a comment after his father died. It reflects well the attitude we should have, of longing for that day when God will make all things right. Grant Beuschel told Jan, “I’ve never wanted God to speed up judgment this much before.” Looking forward to that day is what Christians the world over have been doing for thousands of years now. Amen. The Church’s one foundation is Jesus Christ, her Lord; she is His new creation by water & the Word. From heaven He came & sought her to be His holy bride; with His own blood He bought her, & for her life He died. Though with a scornful wonder the world sees her oppressed, by schisms rent asunder, by heresies distressed, yet saints their watch are keeping; their cry goes up, “How long?” And soon the night of weeping shall be the morn of song. Amen. LSB 644:1, 3. 7th Sunday after Pentecost – A (Proper 10) LSB #’s 577, 589, 921
Text – Matthew 13:3b A sower went out to sow. THE FARMER AS GOD One of the earliest agricultural jobs I can remember doing is thinning sugar beets. The rudimentary system of my relatives planted more seeds per row than could grow productively. So, we walked through the rows after the plants were a few inches tall & hoed out a sufficient number of them to leave the beets spaced about six inches apart. Modern planting of sugar beets can be completely driven by computers & satellite technology. No more thinning the beets once they’ve sprouted. Each seed is planted exactly six inches apart & at the appropriate depth for the kind of soil. All that is mapped out by computer & the planter traces it across each field as guided by the Global Positioning Satellites. Farming has changed a lot in just the 60 years since I was a boy, but even 2000 years ago, no sower went out to sow in the way that Jesus describes. Even then, good seed was too valuable a commodity to just throw it around along the path or on rocky ground or among thorns. As Jesus told this parable, it was not His goal to share proper planting technique. He was, however, sharing with us how generous & merciful is our Father in heaven. He spreads His Word far & wide, giving every human being the opportunity, wherever they may be, to receive His blessing. What our Creator understands, that we struggle to, is that sowing the Word of God is totally unlike sowing seeds of a plant. By looking at the ground, or having it tested in a lab, a farmer can know if it will produce a crop. Looking at human beings, even having them tested in a lab, gives no idea if the Word of God will bear fruit in any of those people. Some of the most hardened individuals of history have become devout followers of Christ. Some of the nicest people you’ll ever meet will be spending eternity where suffering & misery never end. If people follow Jesus, it’s due to the power of God’s Word. If people reject Jesus, it is due to the hardness of their hearts. Still, Jesus calls them. He calls all people to Himself, even those we think are unlikely to respond. As we heard in the Gospel lesson last Sunday, Jesus calls all who labor & are heavy laden to come to Him for rest. (Matthew 11:28) Today, He begins that with a very simple sentence, “A sower went out to sow.” (Matthew 13:3b ESV) Ironically, in telling the parable of the sower, Jesus is actually doing the sowing, as Matthew records it: “That same day Jesus went out of the house & sat beside the sea.” (Matthew 13:1 ESV) In sitting beside the sea Jesus begins to sow, & He’s sowing with parables in chapter 13. His ministry started off with a bang, but is no longer wildly successful. Jesus’ followers are wondering why so many in Israel are rejecting His work, & not responding with faith. It’s a common thought in our day as well. Why does the work of preaching & teaching the Good News seem to regularly fall on deaf ears? Why does the Church seem small & weak in a culture that desperately needs the rest Jesus offers? The parable of the sower makes the point that many of the people upon which the Word is sown are simply not suitable for growth. That’s just the reality of what sin has done to God’s creation. Sin really does bring death. That’s not just a story Christians tell. Yet, the focal point of the parable is not that depressing news. Jesus finishes by highlighting what happens when God’s Word falls on people that are suitable for growth: “As for what was sown on good soil, this is the one who hears the word & understands it. He indeed bears fruit & yields, in one case a hundredfold, in another sixty, & in another thirty.” (Matthew 13:23 ESV) When the Holy Spirit changes your heart, you begin to live differently. It becomes especially noticeable during times of struggle & heartache when patience, kindness & joy still appear in your heart. Even when you’re crushed & broken by the effects of sin, peace, gentleness & self-control can become your “go to,” rather than chaos, yelling & despair. Being a child of God is a real thing. It’s not just a face we put on, even though many of our actions are still driven by our sinful nature. Among the world’s mysteries is this, that when God at last comes into His creation, He would come in ways that are mysteriously lowly, weak & resistible. The Creator of the universe never crams religion down our throats. He does allow us to go our own way, as much as it breaks His heart to allow that. If a sower is going to go out & sow, that sower needs someplace to do the sowing. In Genesis, God created a garden so that He’d have a place to sow the seed. Adam was that seed, but he failed, so God promised, & eventually sent a better seed in His own Son. The 2nd person of the Holy Trinity took on human flesh & was born in a lowly manger in a tiny little town. God reigns over this world in what appear to us as foolish ways. He is generous to a fault & wastes His resources in trying to save some human beings. The greatest & most amazing way that God went out to sow, was when He willingly allowed human beings to nail Him to a cross. The power of God’s Word dwarfs anything that mankind is able to contrive. His Word works miracles in the hearts of those who do believe. In this world, we struggle to comprehend that kind of power. In heaven we will understand that power clearly. God’s reign arrived at Bethlehem, & though it appeared weak & small, it brought not only salvation, but judgment. By using this parable to teach, Jesus is calling for discernment among the people of God. Though, by virtue of faith, we are good soil, we live in & among a world marked by hard paths, rocky, shallow soil, & weed-infested thorns which seek to choke out the Word. We are to be diligent & warn about the deceptions believers face day in & day out. The spiritual dangers are all around us, so let us not grow weary of the Word that has already taken root & borne fruit in our lives. Rather, return to that wellspring over & over again. The rest Jesus offers is life itself, & Word of God will accomplish things through anyone who trusts in Jesus as Lord & Savior. This parable has depressing news about failure, but it also has great new about success. As Jesus concludes His initial telling of the parable, He says, “He who has ears, let him hear.” (Matthew 13:9 ESV) In theology, only believers have ears. Only they can hear, but Jesus is warning those of us who do believe, that it’s not a one & done. If you have faith, do not stop listening to your Lord & Savior. Do not stop following Him. Keep on using those ears to hear. If we don’t, Satan is ready to steal the word away, even from us. He will use the thorns to choke out our faith. Faith can be asphyxiated from lack of hearing the Word, or from lack of receiving the body & blood of Christ. Be careful, that if you have heard the Word, if you have received God’s rest, that you do not take it lightly, or for granted. A sower went out to sow, & He still goes. His Word still speaks, & still creates life. “As the Father has sent Me, even so I send you,” says Jesus. (John 20:21) The sower went out to sow, & sends us out to sow as well. The seed which is sown has the same life in it, whether spoken from the physical lips of Jesus or by one of us sent in His Name. A sower went out to sow, & there was life. The sower sent others out to sow in His name, & there was life as well. Amen. Speak, O Lord, Your servant listens, let Your Word to me come near; newborn life & spirit give me, let each promise still my fear. Death’s dread power, its inward strife, wars against Your Word of life; fill me, Lord, with love’s strong fervor that I cling to You forever. As I pray, dear Jesus, hear me; let Your words in me take root. May Your Spirit ever be near me that I bear abundant fruit. May I daily sing Your praise, from my heart glad anthems raise, till my highest praise is given in the endless joy of heaven. Amen. LSB 589:1, 4. 6th Sunday after Pentecost – A (Proper 9) LSB #’s 699, 684, 832
Text – Matthew 11:28 Come to me, all who labor & are heavy laden, & I will give you rest. AS YOU ARE, COME! “Now John, when he heard in prison the works of the Christ, sent through his disciples, & he said to Him, ‘Are you the Coming One, or shall we expect another?’” (Matthew 11:2-3) John the Baptist is waiting in prison for what would eventually be his beheading. Trapped in the confines of death row can make doubt very real. Is Jesus of Nazareth truly the coming Messiah? The doubts of that opening prison scene set the stage for the invitation Jesus extends to everyone as the Gospel lesson draws to its close. Why would Matthew use the Baptist in prison as he wonders if Jesus is the One? Wouldn’t it be better to highlight the paralyzed man whom Jesus healed so he could walk again, or the man born blind who now could see? To do so, would be a classic mistake that people make when trying to understand history. We take our present circumstances & project them into the past in order to interpret what people were thinking. It’s not easy for us to try & live in the past. There are so many things we don’t know, & so many other things we just assume. Since we believe in Jesus as Lord & Savior, we miss how many people in His day had no clue that Jesus was man & God. We don’t grasp how many people were confused by this Nazarian carpenter turned Rabbi. At Matthew 11, the opposition to Jesus was growing by leaps & bounds. John the Baptist was in prison & Jesus performs no miracle to rescue him. Of the miracles Jesus does, the Pharisees accuse Him of forming an alliance with Satan in order to accomplish them. Jesus’ own family does not know who He truly is, & He is confronted with unbelief in His own hometown. His disciples are increasingly nervous that this kingdom Jesus is bringing may not be one of earthly power & glory. Healing the sick & helping the poor is well & good, but how does that get rid of the hated Roman occupiers? What of all the opposition from the religious leaders? In response to the concerns of His disciples, Jesus teaches that the wheat & the weeds will grow together until Judgment Day. For example, Christ’s ministry has gone out to Israel. Most of Israel has rejected it. To His followers, everything seemed to be going so poorly for establishing the reign of God. And it’s not only that people aren’t responding positively. Many stand openly against the work of God’s reign, because it threatens their own rule no matter how broken their “ruling” might be. Does that seem at all relevant to our culture today? It should, because it’s rampant across our nation. Arrogance & pride are being put on full public display. If you don’t see it everywhere you look, you are sticking your head in the sand. People are laboring & heavy laden trying to live their lives under the burden of law. Human beings live under the assumption that working harder or smarter, or today higher, can make things better. Some of our burdens have been imposed upon us from the fallen world, but many burdens are of our own doing. We have chosen to carry things God never intended for us to carry, & it can be difficult to lay them down. In fact, we often do not have the capacity to lay down our burdens. The Father, the Son & the Holy Spirit know that. The Son came to earth in a manger at Bethlehem in order to bring His invitation to each one of us personally: “Come to me, all who labor & are heavy laden, & I will give you rest.” (Matthew 11:28 ESV) God knows you need it! In Matthew 11, Jesus calls us to quit pretending that we are strong! Quit trying to work so hard. As you are, come & surrender! All of life, every single aspect of what you experience each day, revolves around Jesus, by His will. And He says, “As you are, however you are, come, come to me & I will give you rest.” The rest Jesus offers is life itself. If you do not have the rest our Creator offers, then you are not alive. If you do not have the rest Jesus offers then you are dead, even if you don’t realize it. Without His rest, there is no life, no living; all the work you do is accomplishing nothing, nothing, nothing! You might say, “But how can I rest, when I have so much to do?” Yet, if you do not have the rest that Jesus offers, then all the work you get done is for nothing. It is pointless! Whatever you do without God’s rest is simply an illusion & a mirage. God the Father is the fountain & source of all goodness & He delivers it to us through His Son Jesus. Unfortunately, in a sermon on coming to Jesus – calling us to lay down our burdens – laying down our burdens can become a new law itself. Trying to lay down your burdens can become a new burden. Rather, Jesus wants us to know that receiving Him is the main thing, not the setting aside of what causes us to be heavy laden. We cannot use Jesus to defeat our problems, but as we surrender to Jesus, as He embraces us, we discover (almost incidentally) that we have been relieved of our burdens. Sometimes those struggles remain, yet we bear them under the cross in the power of our Lord & Savior’s embrace. His grace is sufficient even & especially in our weakness. As Zechariah highlighted in the OT lesson, humility is a trait of God’s kingdom, seen in the description of His Son, “…your king is coming to you; …humble & mounted on a donkey…” (9:9 ESV) If we receive the rest that Christ offers to us, not only do we come to life, but we will be humble to accept His embrace, His mercy, & His forgiveness. Many in our culture today are trying to save the world without Jesus. They’re rejecting His embrace & the life that only He can give. They want nothing to do with God’s mercy & forgiveness. Their arrogance & pride is blinding them to the utter folly of attempting to help the downtrodden by giving them earthly things that are only temporary. Arrogance & pride blind them, just like the Pharisees & Scribes were blinded, to the rest that all of us need from the effects of sin. It is Yahweh alone who brings people to life through His message that everyone is invited to come to Him for rest. Sadly, many reject Him & the gift He offers. So, the questions arise today as they did among Jesus followers 2000 years ago: Can this be the work of God? Is this how things are supposed to play out? Should our churches not look more powerful? As questions like those set the stage, we are ready & eager to hear the words of our Lord. In the face of rejection & ridicule, Jesus prays: “…I thank you, Father, Lord of heaven & earth, that You have hidden these things from the wise & understanding & revealed them to little children.” (Matthew 11:25 ESV) The wise & understanding are those who refuse to acknowledge their utter & complete need for God’s saving righteousness. They refuse to rejoice that Jesus has come to save them & everyone else too. The little children are those who know their utter dependence upon their Lord & Creator to save them. They bring nothing to God but empty hands & broken hearts, as did John the Baptist from his prison cell. We are incapable of saving ourselves, just as helpless infants rely completely on their parents for food, warmth & safety. We need the embrace of Jesus. We need the rest & the life that He offers to us, when Jesus says, “Come to me, all who labor & are heavy laden, & I will give you rest.” (Matthew 11:28 ESV) Amen. “Come unto Me, ye weary, & I will give you rest.” O blessed voice of Jesus, which comes to heart oppressed! It tells of benediction, of pardon, grace, & peace, of joy that hath no ending, of love that cannot cease. “And whosoever cometh, I will not cast him out.” O patient love of Jesus, which drives away our doubt, which, though we be unworthy of love so great & free, invites us very sinners to come, dear Lord, to Thee! Amen. LSB 684:1, 4. |
AuthorRev. Jeff Heimsoth Archives
August 2026
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